Odesa Tairivske Municipal Cemetery – Jewish section

Cemetery Information

Site address
The Jewish section of the Tairivs'ke cemetery on Akademika Hlushka Avenue is located in section 337.
GPS coordinates
46.38658, 30.68974
Perimeter length
269 metres
Is the cemetery demolished
Type and height of existing fence
The cemetery is surrounded by a concrete fence, between 1.5 and two metres high, without gates.
Preservation condition
Jewish section
General site condition
The cemetery is well-kept.
Number of existing gravestones
Two gravestones have been moved here from another cemetery. One dates to 1929 and the other, with a Russian-language inscription, does not have a date but was used before 1918).
Date of oldest tombstone
Date of newest tombstone
Urgency of erecting a fence
Fence is not needed
Land ownership
Preserved construction on site
It seems that fencing construction works is not completed. There are some gaps in fence and it has no gates.
Drone surveys

Historical overview

The Jewish section on Tairivs’ke municipal cemetery was established in the 1990s. The oldest gravestone (apart from one moved here from another cemetery dates from 1929) dates to 1995. The newest gravestone dates from 2018.

There is no information available about the Jewish community of Khadzhibei (the Turkish name of the territory of Odessa before its Russian annexation). However, it existed before 1789, when Russian troops captured the Turkish fortress. The Jewish population of the city of Odessa, in 1795, numbered 146 (10% of the total population). In the early 18th century, a synagogue, cemetery, Talmud Tora and hospital were functioning in the city. From the mid-19th century, Jews were dominant in many trade spheres such as cattle selling, grain export etc. Jews were engaged in medical practice, jurisprudence, engineering, architecture and other professions. In 1886, 44 synagogues were operating. The educational sector was developed during the second half of the 19th century, and 200 hederim and 40 elementary schools were functioning in the city in the early 20th century. By 1897, the Jewish population had grown to 138,935 (34% of the total population). Additionally, 1,049 Karaites resided in Odessa. In 1905, 300 Jews were murdered in a pogrom. After the revolution of 1917, self-defence formations were organised in the Jewish community. Odessa was a centre of the Zionist movement from the years of the establishment of the Benei Moshe society in 1889, and the so-called Odessa Committee, whose official name was the Society for the Support of Agricultural Workers and Craftsmen in Syria and Palestine. Many prominent writers and leaders of the Zionist movement, such as Tel Aviv’s first mayor Meir Dizengoff, as well as Zalman Epstein, C. N. Bialik, and Ze’ev Jabotinsky were active in Odessa. In the early 1920s, the Soviet government encouraged the development of Yiddish: the official correspondence of the militia organisations and courts were kept in Yiddish, and there were also Jewish departments in local teacher’s colleges. In 1928, the Museum of Jewish Culture was founded. By 1939, the Jewish population had reached 200,961 (33% of the total population). Nazi and Romanian troops occupied Odessa on October 16, 1941. From October 23 to 25, 1941, the number of Jews who were executed, burnt in barracks or shot is estimated to be more than 40,000. On January 10 to 11, 1942, a ghetto was created in the Slobodka neighbourhood. The ghetto concentrated the Jewish population before their deportation to execution sites. One such site is the region of Berezovka, where as many as 33,000 Jews from Odessa were murdered in early 1942. According to official data, the ghetto operated until June 10, 1942; however, the last transport left to Berezovka on June 23, 1942. Jews began returning to Odessa after April 10, 1944. In 1958, 102,000 Jews were residing in Odessa.